Posts Tagged Tuckahoe
A Note on the Sentiment of the Times: Frederick Douglass and George Washington from the Tuckahoe to Old Anacostia to Mount Vernon
A most profound Washingtonian of the 19th century walking the grounds of Mount Vernon seems redundant until you realize said man, of profoundness, was one Frederick Augustus Washington (Bailey) Douglass.
The Honorable Frederick Douglass, who visited Mount Vernon on several occasions, in a capacity that would satisfy both his public and private interests, is still relatively unknown outside of his promethean efforts as a leader of an international and American Abolitionist Movement.
Whereas you can find volume upon volume chronicling the Founding Fathers of America we have yet to turn our earnest attention to interpret the deeper legacies of our nation’s seminal forebears; Black American Patriots.
In understanding what we inherit from our ancestors subsists a compelling sentiment of what Fredrick Douglass would have gleaned from his durable study and lifelong admiration of the Commander-in-Chief of the Continental Army as taught him by Black American Patriot Founding Fathers.
As has been said Frederick Douglass is to Black America what President George Washington is to America, ongoing dialogue with our communities supports this continuance of sentiment that Douglass manifested in his life. Those who would deny this sacred sentiment have either yet to explore this history or deem it and its truer implications insignificant.
The paucity of a scholastic understanding and collective wherewithal is not by chance, however; professional historians, government-supported historical organizations and institutions of higher learning across generations and geography have knowingly or unknowingly largely ignored the consequential relationships and interconnectedness of Frederick (Bailey) Douglass (1818 – 1895) to Founding Father George Washington (1732 – 1799).
The connections and associations are near infinite. On the Tuckahoe Frederick (Bailey) Douglass was initiated as a Washingtonian by patriotic Black veterans of the Continental Army who served, distinguishably, alongside General Washington and his officer corps.
Within the community of Old Anacostia, in the hilly terrain of Southeast Washington City, Mr. Douglass would discover himself acquainted with those who had been born at Mount Vernon. He knew intimately the yoke of bondage and in it the degrees of complexity to which the precarious relationship existed between the bonded and the bondsmen. Mr. Douglass would have “[imbibed] the prejudices” of his fellow Washingtonians.
In the District of Columbia these legacies, these grandchildren of Mount Vernon’s manumitted society were taught by members of the Douglass family, who served as night school teachers and principals of DC Public Schools. These young Washingtonians would often find themselves gamboling and playing baseball with their classmates, the Douglass grandchildren, on the grounds of Cedar Hill.
The Washington family remains a respected family within Old Anacostia today due their continued leadership and contributions to the neighborhood and throughout Washington City. The Washington surname is recognized on each and every individual sign of the Old Anacostia Heritage Trail among community members who supported and contributed to the creation of the markers.
For more than 150 years Black Washingtons have been respected leaders within Old Anacostia, Barry Farm, Garfield, Good Hope and adjacent historic Freedmen communities of Washington, D.C.
Across his public career Douglass often invoked the memory of Washington, as did other abolitionists of his era and those that preceded it. Douglass was raised into a tradition of spirited reverence for Black American Patriots whom Washington, Lafayette, and other officers from the prominent Shore families entrusted and accredited with their lives.
In General Washington, Douglass would discover a coadjutor and proponent in his cause, and the cause of his four million enslaved brothers, sisters, cousins, mothers, fathers and grandparents; the cause to end the condition of enslavement in America.
A thorough textual-analysis and study of every public speech and interview Frederick Douglass delivered, every private and public correspondence, every anecdote, memory and reference of friends and associates has not yet been realized in publication nor contemplated by the American academy.
Indigenous Douglassonian communities throughout this country need not your study. The history abides. Recorded oral collections within Old Anacostia today align with the historic record of Mr. Douglass and President Washington.
No apologists are to be found within Old Anacostia today for the community’s loyalty to Mr. Douglass. As Mr. Douglass respected and claimed George Washington as one of his own, as does Old Anacostia.
From the family of Coach Wanda Washington to the family of Uncle Akelo Washington, within the presence of the specters of Cedar Hill today live Black American Washingtonians, the genesis of their surname the Washington family of Virginia.
The duality of American Patriotism is that American Patriotism is, and has always been, defined, shaped and determined by the patriotism of Black Americans.
Generations before publication in 1903 of The Souls of Black Folks Douglass manifested this duality, and “double consciousness,” in his fidelity to Washington and an unwavering public recognition of the determinant role of the contributions of Black American patriots at every moment of every battle of the Revolutionary War, citing their prominence in founding this country’s freedom creed as equal to Washington, if not greater in humanity and sentiment.
Therefore Black Americans, free, indentured and enslaved, who inhabited old settlements along the Tuckahoe Creek of Caroline and Talbot counties on Maryland’s Eastern Shore had an obligation to provide counsel on Washingtonian virtues in war and peace to a young Frederick Augustus Washington Bailey.
This community of Black American citizen-soldier forgotten patriots of the Revolution told Betsy Bailey’s grandson the virtues of General Washington were his to inherit.
The astute and precocious young child born in enslavement was of the loyalty of Black Americans to Washington and the loyalty of Washington to Black Americans. Frederick Augustus Washington Bailey was baptized in the muddy waters as a native son of Revolutionary Black American citizen-soldiers who held the virtues of Washington as their own.
The courage and loyalty of Frederick (Bailey) Douglass to question the founding principles of his native soil throughout his entire public career across a half-century is a Washingtonian virtue.
Taught lessons of life and loyalty to community and family from his earliest recollections, the lifelong work of Frederick (Bailey) Douglass to return his opportunities to others of his race is definitively an African virtue, inscribed and carried in proverb and prophecy.
Black Americans dual patriotism is uniquely a product of the historic intersection of a peoples with millenniums of African civilization, customs, cultures and values forged in battle for American Independence alongside General George Washington that has yet to be fully recognized and reconciled to this day.
As the father figure of America, George Washington was an adopted father figure for Frederick Augustus Washington Bailey from his earliest recollections.
The oral tradition, and historic record, confirm the abiding commitment and contributions Douglass made to Washington City, specifically Freedmen communities east of the Anacostia River, where the Douglass family lived and actively participated in the betterment of civic life for more than a quarter-century.
Addressing local churches, schools, citywide celebrations and speaking with folks on the corners, Frederick (Bailey) Douglass imparted his affinity and admiration for President Washington, and the Black American Revolutionary War Patriots who served their country alongside Washington, to a generation of future physicians, educators, entertainers, journalists, authors, soldiers, dramatists, lawyers, philanthropists, preachers, politicians, diplomats and Civil Rights activists who lived well into the 1950s and 1960s.
As George Washington is a father of America, its founding and is an embodiment of national patriotism as Frederick (Bailey) Douglass is that nameless enslaved child who was reared at the foot of sable soldiers of the Continental Army to ignite reform across the country and Western World for peoples of African descent that continues to inspire Black and White American school children anew today.
The defiantly militant agitation for Black America that was the life’s work of Frederick (Bailey) Douglass was inspired by many known, and many nameless and forgotten patriots.
Throughout his life Douglass would invoke President Washington as an ode to Black American Patriots; a song to those who had sacrificed and bled for freedom, whose blood and bone were interred on the hallowed theaters of war of the American Revolution and did not see their liberation realized.
Even today one could not speak to the legacy of America’s fight for sovereignty from the British without, in the same breath, mentioning both the courage of George Washington and the valor of the nation’s Black Defenders of America; it would be a disservice to the history of both.
As 2020 wanes we feel it our obligation and responsibility to speak on and to the sentiment of our times as Douglassonians and Washingtonians.
Sentimentality will not save us as a country but it may help us save us from ourselves.
In an 1857 speech in New York City, delivered in response to the March ruling of the United States Supreme Court in Dred Scott v Sanford, Frederick Douglass invoked not just the memory of Washington but cited Washington’s redemptive sentiment; the redemptive sentiment on which this forsaken soil was founded.
George Washington can never be claimed as a fanatic, or as the representative of fanatics.
The slaveholders impudently use his name for the base purpose of giving respectability to slavery. Yet, in a letter to Robert Morris, Washington uses this language — language which, at this day, would make him a terror of the slaveholders, and the natural representative of the Republican party.
“There is not a man living, who wishes more sincerely than I do, to see some plan- adopted for the abolition of slavery ; but there is only one proper and effectual mode by which it can be accomplished, and that is by Legislative authority ; and this, as far as my suffrage will go, shall not be wanting.”
Washington only spoke the sentiment of his times.
Note, article & research registered with United States Copyright Office; Library of Congress.
Authorship: JHM & JLM
Dr. Frederick (Bailey) Douglass, friend to the friendless street children of Washington City because he was once friendless in the streets of antebellum Fell’s Point, Baltimore Towne
Circulation of the street news of the passing of Honorable Frederick (Bailey) Douglass the evening of February 20, 1895 hit the hearts, minds and souls of Black American newspaper boys with lifelong lasting impact and repercussions.
Oral histories and records confirm upon Crosby Noyes conversating with a crestfallen integrated group of newsies, advocacy of Washington’s Black citizens and admiration of Evening Star editors a special commemorative edition of the paper was printed to recognize the life of Frederick Douglass and his tireless contributions to Washington City and his country from local corners to the world’s greatest stages as an honored guest of legislative, presidential and diplomatic heads of states for a half-century.
Upon distribution of the special edition white newspaper boys reportedly gave their special copies to their fellow Black American brothers-in-news satchels to vend out of a measure of respect for their mutual friend.
Historians have uniformly ignored questions of with whom and how Dr. Douglass carried himself on the corners.
Coming up mentored by an intricate collective of Black American Revolutionary War Patriots on the Tuckahoe and Black American Defenders of Baltimore in a pre-Industrial age Dr. Douglass knew what it is running the streets from his own days of running the streets.
During annual Emancipation Day parades Dr. Douglass was known to walk among the junior cadets and drum corps, knowing many of the young participant’s parents and grand-parents.
Having never attended a formal day of school in his life Dr. Douglass knew the first generation of Black American founders and presidents of universities and institutions of higher learning since they were kids.
Today the legacy and lessons of Dr. Douglass abide to the school children in every school house in America and throughout classrooms of freedom-loving peoples of the civilized world.
Dr. Douglass continues to reach and teach the children across geography and nationality.
Why and how is this?
It was said of Dr. Douglass there was no better friend to the orphan and the friendless. With regularity and deliberateness Dr. Douglass lectured to benefit night schools, alms hours, orphanages, churches, community centers, relief funds, camp meetings and all manners of charitable efforts organized and led by Black Americans.
Although now known and venerated with statues the world over, Frederick Bailey was once a friendless youngblood adolescent whom Black American Revolutionary War Patriots, AME ministers, Justices of the Peace, Point Boys and the Black Defenders of Baltimore especially looked out for and protected.
During his sojourns on foot throughout Washington Dr. Douglass returned the benevolence he received from the streets to the streets.
More than a century later these streets guard, preserve and recognize the lost history quiet as kept.
If you don’t know come down to the streets of indigenous Douglassonian communities and ask somebody as we have.
Les historiens ne vous l’ont pas encore dit, donc vous ne savez pas.
Frederick (Bailey) Douglass était un francophile noir américain en raison de l’influence de sa femme honorée et digne; Anna du Tuckahoe.
Frederick ne pouvait pas briser les coins et les communautés avec des réfugiés haïtiens, priant dans une langue étrangère à une nation étrangère, tout comme Anna.
“Le regard blanc” du honteux Leigh Fought, et presque tous les historiens blancs qui ont déjà étudié Douglass, n’ont jamais compris la complexité d’Anna.
Les femmes blanches ne devraient plus jamais écrire sur Anna Murray après le travail honteux de Leigh Fought.
Anna Murray était une abolitionniste internationale une décennie avant que le monde n’entende parler de son mari.
Nous savons qui sont ces historiens honteux: David Blight, Leigh Fought, John Stauffer, Celeste Marie-Bernie et toute l’équipe d’historiens des mensonges blancs.
Anna Murray a été affiliée et initiée avec des abolitionnistes internationaux à l’adolescence; elle garde un évêque de l’Église épiscopale méthodiste africaine sur le Tuckahoe. Anna Murray a eu du respect sur chaque crique de la côte est et à l’angle de la ville de Baltimore.
Nous devons élever l’histoire, l’âme et l’esprit d’Anna Murray; le héros le plus méconnu du mouvement abolitionniste international. Sans Anna, nous ne connaîtrions pas Frédéric.
Nous avons été élevés par des grands-mères, des tantes, des sœurs, des cousines, des dames d’église, des bibliothécaires, des enseignants et des gardiens du coin dans l’esprit d’Anna Murray. Par conséquent, nous devons raconter une fois et pour toujours l’histoire perdue.
The Tuckahoe’s community of Black American Patriots that raised up Frederick (Bailey) Douglass toughening his knuckles to combat the world
Old Bets (c. 1772 – 1849) was known as an old settler along the Tuckahoe.
Delivering children for generations and vending sweet potatoes, fishing nets and shad in the towns of Cordova, Denton, Hillsboro, Queen Anne, Starr, Thomasville, Williston Mill and nearby mill towns the maternal grandmother of Frederick (Bailey) Douglass held command and respect equally among the families and community whom served as officers alongside General George Washington and General Marquis de Lafayette, as well as those who served Washington, Lafayette and other historic American revolutionaries as trusted confidants, body servants and aide-de-camps.
The revolution that was and is America is due revolutionaries.
Frederick Bailey was raised up around Black American patriotic revolutionaries. These men knew George Washington and his officer corps, as well they knew Old Bets and her family.
To describe the Tuckahoe community as a “backwater,” as Yale professor David Blight does and did while touring throughout the country’s universities, libraries and historical societies is not only harmful, and in conflict with the historical legacy and documented record of the community which raised the subject of his Pulitzer-Prize winning book, but it is scholastically disgraceful, thoughtless and blasphemous.
The same year Frederick was born Congress passed the Revolutionary War Pension Act of 1818, granting lifetime pensions to surviving members of the Continental Army who served at least nine months and were in need of assistance from their country.
The next year, within a week or so of Frederick’s 1-year birthday, Thomas Carney of Caroline County walked through the doors of the courthouse to affirm his Constitutional right to a pension for his service to his country and state.
According to Carney’s pension application:
On this 24th day of February 1819, before me, the subscriber Chief Judge of the Second Judicial District of Maryland, personally appeared Thomas Carney aged about Sixty years, resident in Caroline County and the said State, who, being by me first duly sworn, according to law, doth, on his oath, make the following declaration, in order to obtain the provision made by the late act of Congress, entitled “An act to provide for certain persons engaged in the land and naval service of the United States in the revolutionary war:”
[T]hat he, the said Thomas Carney enlisted for the term of three years in the Spring as he thinks of 1777 in Caroline County in the State of Maryland in the Company commanded by Captain John Hawkins of the Regiment commanded by Colonel William Richardson in the line of the State of Maryland, on the Continental Establishment; that he continued to serve in said corps, or in the service of the United States, until he enlisted for the war at the close of which he was discharged from service at Annapolis in the State aforesaid, , that he was in the battles of Brandywine [September 11, 1777], Germantown [October 4, 1777], White Plains [October 28, 1776], Monmouth [June 28, 1778], Camden [August 15-16, 1780], Guilford Court House [March 15, 1781], Ninety Six [May 22-June 19, 1781], and of Eutaw Springs [September 8, 1781] and that he is in reduced circumstances, and stands in need of the assistance of his country for support.
Local Revolutionary War hero General Perry Benson affirmed Carney’s patriotic service.
Carney was awarded his rightful pension, as well as other Black American Patriots of the Tuckahoe.
Old Bets knew the community and the community knew Old Bets.
Among the elders and leaders of the Black community of the Tuckahoe, Old Bets knew these patriots and these patriots knew her – and her grandson.
Instilled with an entrepreneurial intellect and the gift of gab from his grandmother, Frederick Bailey recognized the status and movement of his grandmother among the white and Black communities of the Tuckahoe from the preachers to pensioners of the Revolution.
Among the informal ranks of the Caroline County Black Chamber of Commerce of the 1820s Old Bets was regarded and respected among other Black American vendors, tradesmen and tradeswoman -enslaved, indentured and Free.
Within this service economy James Due was a shoe cobbler.
Extant records and meeting minutes of the Caroline County Black Chamber of Commerce of the 1820s have yet to be discovered but we are confident there would be notations of the conversations and possible business interactions between Old Bets and Honorable James Due.
Frederick Bailey would have been and was right there. They all knew Old Bets’ grandson. Just ask Daniel Lloyd, the governor’s son.
None of this research nor history is contained within a solar system of David Blight’s speculative and scandal-mongering drivel. Master Douglassonian Dickson J. Preston gives hints and clues but never goes where he could have and/or where his research was inevitably going.
Nobody knows. We do.
The history of the Tuckahoe abides.