Posts Tagged Preacher
“July 6, 1887. ”
Dear Mr. Spurgeon,
“While crossing the Atlantic, last September, and looking out upon its proud dashing billows and their varied forms, and thinking of the diversity in the human family, I remarked that ‘we are many as the waves, but we are one as the sea.’ I had never heard this simile before, and thought it was original with me; but, while reading your sermon, published on the 30th June, I noticed that you said, speaking of the one hundred and nineteenth Psalm, ‘Its expressions are many as the waves, but its testimony is one as the sea.’ I am led to ask,—Is this a coincidence ; or have I, unconsciously, borrowed from you, or have you borrowed this formula from me ?
“Through the kindness of a friend, I had the privilege of listening to you a few Sundays ago. It was the realization of an ardent desire born of reading some of your sermons in America, and of what was said to me of you by my friend, Dr. H. L. Wayland, a gentleman to whom I have been much indebted for friendly sympathy and advice while battling with slavery and prejudice in America. ”
Very truly yours,
HON. FREDERICK DOUGLASS
My connection with the African Methodist Episcopal Zion Church began in 1838. This was soon after my escape from slavery and my arrival in New Bedford. Before leaving Maryland I was a member of the Methodist Church in Dallas Street, Baltimore, and should have joined a branch of that Church in New Bedford, Mass., had I not discovered the spirit of prejudice and the unholy connection of that Church with slavery. Hence I joined a little branch of Zion, of which Rev. William Serrington was the minister. I found him a man of deep piety, and of high intelligence. His character attracted me, and I received from him much excellent advice and brotherly sympathy. When he was removed to another station Bishop Rush sent us a very different man, in the person of Rev. Peter Ross, a man of high character, but of very little education. After him came Rev. Thomas James. I was deeply interested not only in these ministers, but also in Revs. Jehill Beman, Dempsy Kennedy, John P. Thompson, and Leven Smith, all of whom visited and preached in the little schoolhouse on Second Street, New Bedford, while I resided there. My acquaintance with Bishop Rush was also formed while I was in New Bedford.
It is impossible for me to tell how far my connection with these devoted men influenced my career. As early as 1839 I obtained a license from the Quarterly Conference as a local preacher, and often occupied the pulpit by request of the preacher in charge. No doubt that the exercise of my gifts in this vocation, and my association with the excellent men to whom I have referred, helped to prepare me for the wider sphere of usefulness which I have since occupied. It was from this Zion church that I went forth to the work of delivering my brethren from bondage, and this new vocation, which separated me from New Bedford and finally so enlarged my views of duty, separated me also from the calling of a local preacher. My connection with the little church continued long after I was in the antislavery field. I look back to the days I spent in little Zion, New Bedford, in the several capacities of sexton, steward, class leader, clerk, and local preacher, as among the happiest days of my life.
One Hundred Years of the African Methodist Episcopal Zion Church; or, The Centennial of African Methodism, by James Walker Hood, 1895 (Documenting the American South, UNC Chapel Hill)