Archive for August, 2020

Video: Historic Howard Chapel Cemetery – note to Sandy Spring Museum & Sandy Spring Slave Museum

 

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Utter ignorance of Sandi L. Williams of the Sandy Spring Slave Museum presents crisis within local country roads history community

Honorable Coach Crutchfield, my 9th grade gym teacher at Sherwood, with glasses. The disgraceful and dishonorable Sandi Williams talking to the girls basketball team at Sherwood.

Coming up around the country road junction of Sunshine Burger at Georgia Avenue & New Hampshire Avenue I caught chatter at a young age and while a student at Sherwood High School that Frederick Douglass was intimately affiliated with the community and several families. 

As an adult, after traveling the corners of the world to speak at the most prestigious libraries and institutions of higher learning, I learned what the real history is and was.

The oral history I heard as a teen going 105 miles an hour in Thomas’ Intrepid on Brooke Road is true. What Sandy Spring says about the connection of Frederick Douglass to the community and families is true; make-believe chair or not.

In December of 2018 I spoke at the Sandy Spring Museum. In April 2019 I spoke at Woodlawn Manor, attended by Dr. Anderson, founder of the Sandy Spring Slave Museum.

In October 2019 I attended an information session held by the Sandy Spring Museum regarding a nearly $30,000 grant they received to document the “Historically Black Communities of Sandy Spring.” There has no been zero follow-up on the history from the Sandy Spring Museum and Allison Weiss.

To compound all this inaction, indifference and ignorance, we have Sandi L. Williams.

Sandi L. Williams, an administrator with Montgomery County Public Schools, is one of the main administrators of the Sandy Spring Slave Museum.

Below are text messages she sent immediately following a comment I made on the Sandy Spring Slave Museum’s Instagram account about their not knowing their own history.

For example, the history of Sandy Spring’s Black American community is largely the history of an independent and autonomous Free Black community so why it is called the “Sandy Spring Slave Museum,”?

I have always understood the name of the museum to be a misnomer.

Therefore henceforth whereas herein I hereby declare with the authority of being introduced to the Sandy Spring spring by Coach Crutch that I have an ancient and sacred obligation to not only call Sandi L. Williams out her name and my community, but additionally share, whereas I respected Ruby I have no respect for her daughter.

And I would tell Ruby this if I could. You can check the year book to confirm I will say whatever I want to anyone despite any idle threats.

Do you threaten your students at Wheaton High School & Montgomery County Public Schools, how you threaten me?

You should not be working in any capacity as an educator within the public schools and your leadership of the Sandy Spring Slave Museum is nothing less than dishonorable and disgraceful.


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The Tuckahoe’s community of Black American Patriots that raised up Frederick (Bailey) Douglass toughening his knuckles to combat the world

log cabin - MDOld Bets (c. 1772 – 1849) was known as an old settler along the Tuckahoe.

Delivering children for generations and vending sweet potatoes, fishing nets and shad in the towns of Cordova, Denton, Hillsboro, Queen Anne, Starr, Thomasville, Williston Mill and nearby mill towns the maternal grandmother of Frederick (Bailey) Douglass held command and respect equally among the families and community whom served as officers alongside General George Washington and General Marquis de Lafayette, as well as those who served Washington, Lafayette and other historic American revolutionaries as trusted confidants, body servants and aide-de-camps.

The revolution that was and is America is due revolutionaries.

Frederick Bailey was raised up around Black American patriotic revolutionaries. These men knew George Washington and his officer corps, as well they knew Old Bets and her family.

To describe the Tuckahoe community as a “backwater,” as Yale professor David Blight does and did while touring throughout the country’s universities, libraries and historical societies is not only harmful, and in conflict with the historical legacy and documented record of the community which raised the subject of his Pulitzer-Prize winning book, but it is scholastically disgraceful, thoughtless and blasphemous.

The same year Frederick was born Congress passed the Revolutionary War Pension Act of 1818, granting lifetime pensions to surviving members of the Continental Army who served at least nine months and were in need of assistance from their country.

The next year, within a week or so of Frederick’s 1-year birthday, Thomas Carney of Caroline County walked through the doors of the courthouse to affirm his Constitutional right to a pension for his service to his country and state.

According to Carney’s pension application:

On this 24th day of February 1819, before me, the subscriber Chief Judge of the Second Judicial District of Maryland, personally appeared Thomas Carney aged about Sixty years, resident in Caroline County and the said State, who, being by me first duly sworn, according to law, doth, on his oath, make the following declaration, in order to obtain the provision made by the late act of Congress, entitled “An act to provide for certain persons engaged in the land and naval service of the United States in the revolutionary war:”

[T]hat he, the said Thomas Carney enlisted for the term of three years in the Spring as he thinks of 1777 in Caroline County in the State of Maryland in the Company commanded by Captain John Hawkins of the Regiment commanded by Colonel William Richardson in the line of the State of Maryland, on the Continental Establishment; that he continued to serve in said corps, or in the service of the United States, until he enlisted for the war at the close of which he was discharged from service at Annapolis in the State aforesaid, , that he was in the battles of Brandywine [September 11, 1777], Germantown [October 4, 1777], White Plains [October 28, 1776], Monmouth [June 28, 1778], Camden [August 15-16, 1780], Guilford Court House [March 15, 1781], Ninety Six [May 22-June 19, 1781], and of Eutaw Springs [September 8, 1781] and that he is in reduced circumstances, and stands in need of the assistance of his country for support.

Sworn to and declared before me, the day and year aforesaid.
S/ R. T. Earle [Ed note: Richard Tilghman Earle]

Local Revolutionary War hero General Perry Benson affirmed Carney’s patriotic service.

Carney was awarded his rightful pension, as well as other Black American Patriots of the Tuckahoe.


Old Bets knew the community and the community knew Old Bets.

Among the elders and leaders of the Black community of the Tuckahoe, Old Bets knew these patriots and these patriots knew her – and her grandson.

No description available.

Revolutionary War pension application for “James Due” of Caroline County, Maryland. Courtesy of Honorable Stephani Miller, 5x great-granddaughter of Hon. Mr. Due and member of the Daughters of the American Revolution.

Instilled with an entrepreneurial intellect  and the gift of gab from his grandmother, Frederick Bailey recognized the status and movement of his grandmother among the white and Black communities of the Tuckahoe from the preachers to pensioners of the Revolution.

Among the informal ranks of the Caroline County Black Chamber of Commerce of the 1820s Old Bets was regarded and respected among other Black American vendors, tradesmen and tradeswoman -enslaved, indentured and Free.

Within this service economy James Due was a shoe cobbler.

Extant records and meeting minutes of the Caroline County Black Chamber of Commerce of the 1820s have yet to be discovered but we are confident there would be notations of the conversations and possible business interactions between Old Bets and Honorable James Due.

Frederick Bailey would have been and was right there. They all knew Old Bets’ grandson. Just ask Daniel Lloyd, the governor’s son.

None of this research nor history is contained within a solar system of David Blight’s speculative and scandal-mongering drivel. Master Douglassonian Dickson J. Preston gives hints and clues but never goes where he could have and/or where his research was inevitably going.

Nobody knows. We do.

The history of the Tuckahoe abides.

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Frederick (Bailey) Douglas was raised around Black American patriots of the Continental Army & Old Defenders of Baltimore

Running errands in the streets and hanging on the corners of Baltimore City an adolescent Frederick Bailey came up among the celtic Point Boys, Afro-Franco emigre pupils from Saint-Domingue and their Oblate Sisters of Providence instructors and a distinguished group of men, known as the Old Defenders for repelling the British from invading the harbor in the fall of 1814, given their own annual day of recognition and celebration. 

During his days on and off the docks Frederick Bailey spent his time with Black veterans of the Revolutionary War and a select fraternity of Black Baltimoreans who had defended their city from foreign enemies. 

It was firsthand from this respected and authoritative company he was entrusted with stories of Black American’s selfless service to the Star-Spangled Banner from those who had seen, heard and survived bombs bursting in the air and ground-fire of musket balls whistling in the streets. 

Frederick Bailey not only heard of the nobility of Charles Ball, George Roberts and William Williams and other patriots; these patriots knew the confident precocious chatterbox of a young man and the young man from the Tuckahoe knew them in return. 

Influenced by these patriots, intimately knowing their sacrifice to the founding and defence of the nascent nation, as an elder in his 70s Frederick Douglass advocated for “pensions for ex-slaves.”

To think Douglass was not in close touch and friendship with the community of children, grand-children and great-grandchildren of these aforementioned Black American patriots, and those who were denied a pension for their military service, is scholastically thoughtless. 

Popular public history would have you believe the only benevolence and charity that ever came to Frederick Bailey came from white folk.

They don’t want you to know Frederick (Bailey) Washington was raised around Black American patriots of the Continental Army and the Old Defenders of Baltimore.

We know. Street history abides.

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Video: Meet Ty’Zaeha Garvin-Bailey – Youth Frederick Douglass Historian

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