We know the scholarship. We know Yale Professor David Blight does not truly know the scholarship. Professor Blight is little more than a reiteration of McFeely and Deidrich.
We know Blight’s limited bibliography of original Douglass research. We know his past and current positions within AHA, New York Historical Society, Gilder Lehrman Center for the Study of Slavery, Resistance and Abolition and elsewhere. We know there are others that question David Blight’s limited scholarship and troubled interpretations.
We know Blight’s White Man Lies. We know his perverted racist fantasies. We know without a happenstance introduction to Douglass family scrapbooks within the collection of Dr. Walter O. Evans Professor Blight would have not written his deeply flawed, although widely praised, book on Dr. Douglass.
We know when applied pressure to exhaust his scholastic understanding of Dr. Douglass Blight woefully tells on himself, betraying an incredible lack of depth and scope of understanding.
In the course of “agitating” Washington College earlier this year Professor Blight was asked to answer a simple question. Blight demonstrated he doesn’t know diddley about Dr. Douglass and The University yet that didn’t stop Washington College from providing him a stage for his racism. Blight was paid to tell “White Man Lies” then and continues to be paid to lie.
Blight has no clue. He has done nothing to bring up the next generation of Douglass scholars. He has established no journal. No conference. For years he has held summer workshops to communicate his “White Man Lies” and twisted perversions, such as insinuations on the symbolism and meaning of the “Growlery” on Cedar Hill, to impressionable educators.
Blight is all sizzle, no steak. Blight is all rhetoric, no scholarship.
The selfish, manipulative, dishonest and petty Blight is a disgrace to Master Educator William Alston-El who instructed me to not allow anyone to lie on Dr. Douglass.
Blight is not a Douglass Scholar. Blight is just a dude with some buzz-fuzz words who has been around for a couple decades.
Our dear professor may be regarded as an educator at Yale but within the community of Old Anacostia Blight is known as someone who has traveled the world spreading lies about Dr. Douglass.
W Street Douglassonians do not take kindly to anyone disrespecting Dr. Douglass.
Tell the truth to the world. Blight tells lies to the world.
In an interview with “Just The Right Book Podcast” Blight remarks:
He never earned a dime from 1841 until 1877 any other way than with voice and pen. How many people can do that? Now he had some help, too, from his British friends …
Not true. Documents and scholarship does not support this assertion. Blight has neither documents nor scholarship despite studying Dr. Douglass across four decades. This is the best he can do?
Although Blight uses the above misstatement to laud Dr. Douglass — and qualifies it somewhat — it is nonetheless an example of Blight’s glaring incomplete understanding of Dr. Douglass and the respective field of scholarship. Although heralded for 30 years as an “expert” in the field of Douglass Studies, Blight’s expertise is limited and limiting.
In Rochester and Washington City Dr. Douglass invested in real estate. I’ve seen the records in DC folios and libers. They exist. Street historians, community historians, local historians and professionals historians and educators know.
For example, I suggest reading journalist-historian Sally Parker’s wonderful article, “Preserving Family Memories by Remembering an Icon,” in the Spring 2018 edition of the New York Archives which discusses some of Dr. Douglass’ Rochester real estate dealings:
In Blight’s talks, which I have studied — since, you know, he is an alleged Douglass expert and he cites my book 8 times — he has yet to mention just one time the groundbreaking scholarship, If I Survive by Prof. Celeste-Marie Bernier. If I Survive includes select materials of the Walter O. Evans Collection.
As evidence of Blight’s absence of integrity he has yet to mention Prof. Bernier’s book once. The paperback edition of If I Survive is priced at $20 in a deliberate and calculated effort to reach as many students of Douglass, primary source-bound educators, community and street historians and those who carry history with honor and integrity. Being that Blight has no honor and no integrity he fails at every turn to mention and acknowledge this groundbreaking scholarship.