Archive for July 31st, 2018
Forthcoming profiles of “Black Women in the World of Frederick Douglass” to provide fuller history than selective and restrictive “[White] Women in the World of Frederick Douglass” (Oxford University Press, 2017)
LeMoyne College professor Leigh Fought, author of Women in the World of Frederick Douglass, has recently decided to insert herself into my ongoing refutation of the speculative “scholarship” of disgraceful David Blight.
Until Prof. Fought decided to reach I have quietly kept reoccurring critiques I’ve heard of her award-winning book to myself.
Politics of respectability need no longer apply 1) after Fought posted a message on her blog about me without so much as letting me know and 2) deleted my initial comments apologizing for involving her, although she initially provided her full consent, with ongoing research projects into records pertaining to Anna Douglass and other family members that have remained elusive and unpublished.
Dr. Fought was asked and enlisted in these research pursuits because of her professionalism but she has shown herself to prioritize pettiness over the pursuit of scholarship. Prof. Fought’s actions are not only disgraceful to the journalistic legacy of Dr. Douglass but to the journalism of Helen Pitts Douglass.
Taught about history on the county roads & back of the late night 70 bus
While a student at Sherwood High School in Sandy Spring, Maryland I frequently called out not only the errors and textbook omissions in our world history and US history classes but other classmates. I was known to get passionate and sometimes would more than call out a fellow student or two. (I did the same in college.)
My high school teachers were of little to no help calming me down, with the exception of Vietnam combat veteran and AP US History teacher Robert J. Washek. Often my classmates would intervene to calm me down so as to prevent me from crossing the line. On more than one occasion a young African-American woman, or women, grabbed me by the arm and took me into the hallway to either provide counsel or a moment of prayer to calm me down.
That is how I came up.
I thank E. Bacon, C. Williams, K. Dawkins, M. Sawyer, A. Philpot, T. Stewart, K. Jones, the late E. Cray and many others who I can’t recall without the aid of a yearbook.
I recently spoke to an old high school classmate and told her about the intellectual delicateness and fragile egos of fellow Douglass scholars, including the genteel Leigh Fought. I will trust counsel of someone I’ve known for twenty years over the “gas lighting” efforts of an insincere scholar who was initially helpful and supportive of my efforts, including donating money to a community conference and mural installation at 16th & W Street SE.
According to a dear friend I’ve known since I was 12, “Give them the same grief you gave our teachers. That’s their job to deal with it and recognize the validity. If not, I know how you go. We all know how you go. I don’t think they understand where you’re coming from, where we are all from. Let them know. We taught you, so you better teach them. I pray for them. They don’t know who they are playing with.”
My friend, who read Prof. Fought’s book, suggested I begin a series on the blog, Black Women in the World of Frederick Douglass.
While Prof. Fought went nobly further than any previous biographers in treating the Douglass family — specifically Anna, Rosetta and other women within the intimate cipher of Dr. Douglass — with respect and scholarship there are massive errors, omissions and more than a couple misinterpretations in her work.
Troubling statements and omissions in [White] Women in the World of Frederick Douglass
As Prof. Fought has says, Dr. Douglass ran with a “legion” of women from various reformist movements yet [White] Women in the World of Frederick Douglass is largely a minimization and whitewashing of the associations Dr. Douglass had with women of African descent.
For example, Emily Edmonson, a student at Oberlin College, teacher at the Miner School and a confidant of Dr. Douglass, for nearly a half-century, while a resident of both Sandy Spring, Maryland and Hillsdale, Washington, D.C. in the modern-day Barry Farm community of Southeast is mentioned one single time in the body text of Fought’s manuscript.
On page 140 Edmonson, who also warrants a caption and source note, is described simply as a “former slave.”
“Furor over Frederick and Julia subsided for a time in 1854. In February and March, Julia joined Gerrit Smith, now a congressman, in Washington, DC, reporting her observations of the nation’s capital for Frederick Douglass; Paper. In June, she traveled to Canada West, bringing aid to former slave Emily Edmonson for black expatriates suffering from famine.
This is troubling.
I attempted to forewarn Prof. Fought. She alludes to my warning in her acknowledgements:
John Muller, who knows more about Douglass in DC and the neighborhood around Cedar Hill than I thought possible, who pointed me toward the black women whom Douglass worked with there, and who is a meticulous researcher.
That said, I am a street reporter and a street historian. I came up in the community and the community is where I remain.
Scholars, such as Prof. Fought, who cannot debate and have a conversation are not scholars; they are dangerous propagandists of their own distortions, misinterpretations and lies.